Paul's Warning To Timothy: Of Fables
Should Christians Embrace Pagan Literature
by the editor, Daniel Valles

Trouble in Narnia: The Occult Side of C.S. Lewis crossroad.to 2/10/6 [" In his autobiography (Surprised by Joy), Lewis tells how at age 13 he abandoned his Anglican faith due to the influence of a school mistress who was involved with “Theosophy, Rosicrucianism, Spiritualism; the whole Anglo-American Occultist tradition.” And Lewis developed a “lust” for the occult that remained with him even after he returned to Anglicanism. He said, “And that started in me something with which, on and off, I have had plenty of trouble since--the desire for the preternatural, simply as such, the passion for the Occult. Not everyone has this disease; those who have will know what I mean. I once tried to describe it in a novel. It is a spiritual lust; and like the lust of the body it has the fatal power of making everything else in the world seem uninteresting while it lasts.” (“Surprised by Joy,” Harcourt Brace, 1955, pages 58-60.)"]
 

The Witchcraft of the Narnia Chronicles lasttrumpetministries.org 12/31/5 ["the works of C.S. Lewis are required reading by neophyte witches, especially in the United States and England. This includes The Chronicles of Narnia, because it teaches neophyte, or new witches, the basic mindset of the craft.  ...December 9th is the 13th day before the witches’ quarter-sabat of Yule. The full cold moon is midway between the release date and the sabat of Yule. The waxing moon is also directly on the equinox on the release date of the movie. This is far too precisely occultic to be coincidental   ...is clearly a description of a witches’ sabat of Midsummer or the Summer Solstice, and it is described as such in perfect detail."]
 

Narnia:  Blending Truth and Myth - Part 1 by Berit Kjos  "The enticing pagan worlds nurtured by C.S. Lewis and his myth-making friends were not inspired by God's Word or Spirit. Those stories grew out of a lifelong immersion in the beliefs, values, rituals, languages and lifestyles of former pagan cultures. C. S. Lewis himself -- even years after professing faith in Christ -- remained obsessed with those old myths. As in his famous 1931 "conversion" encounter with Tolkien, he continued to suggest that Christianity and paganism were, in some ways, mutually supportive."